Morning Prayer 17.1.13: Antony, Abbot in Egypt, 356

In him the whole structure is joined together and grows into a holy temple in the Lord.

Newtown, Connecticut parents spoke out Monday, after 20 of their children and six teachers were killed in a mass shooting last month. They are seeking the broadest possible dialogue on gun violence and the safety of children.

Newtown, Connecticut parents spoke out Monday, after 20 of their children and six teachers were killed in a mass shooting last month. They are seeking the broadest possible national dialogue on gun violence and the safety of children.

Nations shall come to your light, and kings to the brightness of your rising. Isaiah 60:1

INVITATORY AND PSALTER

O God, let our mouth proclaim your praise.
And your glory all the day long.

Praise to the holy and undivided Trinity, one God: *
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Psalm 95:1-7
Venite

Come, let us sing to the Lord;
let us shout for joy to the Rock of our salvation.
Let us come before God’s presence with thanksgiving;
and raise to the Lord a shout with psalms.
For the Lord is a great God;
you are great above all gods.
In your hand are the caverns of the earth;
and the heights of the hills are yours also.
The sea is yours, for you made it,
and your hands have molded the dry land.
Come, let us bow down and bend the knee,
and kneel before the Lord our Maker.
For you are our God,
and we are the people of your pasture, and the sheep of your hand.
Oh, that today we would hearken to your voice!

Psalm 18:1-20

I love you, O LORD my strength, *
O LORD my stronghold, my crag, and my haven.
My God, my rock in whom I put my trust, *
my shield, the horn of my salvation, and my refuge;
you are worthy of praise.
I will call upon the LORD, *
and so shall I be saved from my enemies.
The breakers of death rolled over me, *
and the torrents of oblivion made me afraid.
The cords of hell entangled me, *
and the snares of death were set for me.
I called upon the LORD in my distress *
and cried out to my God for help.
He heard my voice from his heavenly dwelling; *
my cry of anguish came to his ears.
The earth reeled and rocked; *
the roots of the mountains shook;
they reeled because of his anger.
Smoke rose from his nostrils
and a consuming fire out of his mouth; *
hot burning coals blazed forth from him.
He parted the heavens and came down *
with a storm cloud under his feet.
He mounted on cherubim and flew; *
he swooped on the wings of the wind.
He wrapped darkness about him; *
he made dark waters and thick clouds his pavilion.
From the brightness of his presence, through the clouds, *
burst hailstones and coals of fire.
The LORD thundered out of heaven; *
the Most High uttered his voice.
He loosed his arrows and scattered them; *
he hurled thunderbolts and routed them.
The beds of the seas were uncovered,
and the foundations of the world laid bare, *
at your battle cry, O LORD,
at the blast of the breath of your nostrils.
He reached down from on high and grasped me; *
he drew me out of great waters.
He delivered me from my strong enemies
and from those who hated me; *
for they were too mighty for me.
They confronted me in the day of my disaster; *
but the LORD was my support.
He brought me out into an open place; *
he rescued me because he delighted in me.

Praise to the holy and undivided Trinity, one God: *
as it was in the beginning, is now, and will be for ever. Amen.

THE LESSONS
Isaiah 41:17-29 (NRSV)

When the poor and needy seek water,
and there is none,
and their tongue is parched with thirst,
I the LORD will answer them,
I the God of Israel will not forsake them.
I will open rivers on the bare heights,
and fountains in the midst of the valleys;
I will make the wilderness a pool of water,
and the dry land springs of water.
I will put in the wilderness the cedar,
the acacia, the myrtle, and the olive;
I will set in the desert the cypress,
the plane and the pine together,
so that all may see and know,
all may consider and understand,
that the hand of the LORD has done this,
the Holy One of Israel has created it.

Set forth your case, says the LORD;
bring your proofs, says the King of Jacob.
Let them bring them, and tell us
what is to happen.
Tell us the former things, what they are,
so that we may consider them,
and that we may know their outcome;
or declare to us the things to come.
Tell us what is to come hereafter,
that we may know that you are gods;
do good, or do harm,
that we may be afraid and terrified.
You, indeed, are nothing
and your work is nothing at all;
whoever chooses you is an abomination.

I stirred up one from the north, and he has come,
from the rising of the sun he was summoned by name.
He shall trample on rulers as on mortar,
as the potter treads clay.
Who declared it from the beginning, so that we might know,
and beforehand, so that we might say, “He is right”?
There was no one who declared it, none who proclaimed,
none who heard your words.
I first have declared it to Zion,
and I give to Jerusalem a herald of good tidings.
But when I look there is no one;
among these there is no counselor
who, when I ask, gives an answer.
No, they are all a delusion;
their works are nothing;
their images are empty wind.

Canticle: A Song of Wisdom
Sapientia liberavit
Wisdom 10:15-19,20b-21

Wisdom freed from a nation of oppressors *
a holy people and a blameless race.
She entered the soul of a servant of the Lord, *
withstood dread rulers with wonders and signs.
To the saints she gave the reward of their labors, *
and led them by a marvelous way;
She was their shelter by day *
and a blaze of stars by night.
She brought them across the Red Sea, *
she led them through mighty waters;
But their enemies she swallowed in the waves *
and spewed them out from the depths of the abyss.
And then, Lord, the righteous sang hymns to your Name, *
and praised with one voice your protecting hand;
For Wisdom opened the mouths of the mute, *
and gave speech to the tongues of a new-born people.

Ephesians 2:11-22 (NRSV)

So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” – a physical circumcision made in the flesh by human hands – remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

Canticle: A Song of True Motherhood
by Julian of Norwich

God chose to be our mother in all things *
and so made the foundation of his work,
most humbly and most pure, in the Virgin’s womb.
God, the perfect wisdom of all, *
arrayed himself in this humble place.
Christ came in our poor flesh *
to share a mother’s care.
Our mothers bear us for pain and for death; *
our true mother, Jesus, bears us for joy and endless life.
Christ carried us within him in love and travail, *
until the full time of his passion.
And when all was completed and he had carried us so for joy, *
still all this could not satisfy the power of his wonderful love.
All that we owe is redeemed in truly loving God, *
for the love of Christ works in us;
Christ is the one whom we love.

Mark 2:1-12 (NRSV)

When Jesus returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?” At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, “Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins” – he said to the paralytic – “I say to you, stand up, take your mat and go to your home.” And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, “We have never seen anything like this!”

THE APOSTLES’ CREED

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

THE PRAYERS

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

Save your people, Lord, and bless your inheritance;
Govern and uphold them, now and always.
Day by day we bless you;
We praise your Name for ever.
Lord, keep us from all sin today;
Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy;
For we put our trust in you.
In you, Lord, is our hope;
And we shall never hope in vain.

Antony lived as a solitary ascetic in a cave for 20 years. He wrote a Rule, and in 305 he was moved to begin a kind of monastery. Young men lived in tents, singing, fasting, praying and giving alms.

Antony lived as a solitary ascetic in a cave for 20 years, wrote a Rule, and in 305 he was moved to begin a kind of monastery. Young men lived in tents, singing, fasting, praying and giving alms.

Collect of the Day: St. Antony, Abbot in Egypt, 356

O God, who by your Holy Spirit enabled your servant Antony to withstand the temptations of the world, the flesh, and the devil: Give us grace, with pure hearts and minds, to follow you, the only God; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Archbishop Rowan preaching at the dedication of the Mucknell chapel last year. They are a contemplative monastic community of nuns and monks living under the Rule of St. Benedict and part of the Church of England. The Community was founded in 1941 to pray for Christian unity.

Archbishop Rowan Williams of Canterbury preaching at the dedication of the Mucknell chapel last year. They are a contemplative monastic community of nuns and monks living under the Rule of St. Benedict and part of the Church of England. The Community was founded in 1941 to pray for Christian unity.

For Monastic Orders and Vocations

O Lord Jesus Christ, you became poor for our sake, that we might be made rich through your poverty: Guide and sanctify, we pray, those whom you call to follow you under the vows of poverty, chastity and obedience, especially for the Order of St. Benedict at Mucknell Abbey, Worcestershire, England, that by their prayer and service they may enrich your Church, and by their life and worship may glorify your Name; for you reign with the Father and the Holy Spirit, one God, now and forever. Amen.

Anglican Cycle of Prayer: Diocese of Leicester, England

Prayer for Mission

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Let us bless the Lord.
Thanks be to God.

Glory to God whose power, working in us can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.++

For information about the Benedictines at Mucknell Abbey, click here.

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