Morning Prayer 21.3.13: Thomas Cranmer, Archbishop of Canterbury & Martyr, 1556

Only know for certain that if you put me to death, you will be bringing innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.

(Deacon Matthew D. Garrett)

(Deacon Matthew D. Garrett)

I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” Luke 15:18-19

CONFESSION OF SIN

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

INVITATORY AND PSALTER

Lord, open our lips.
And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm 95:1-7
Venite

Come, let us sing to the Lord;
let us shout for joy to the Rock of our salvation.
Let us come before his presence with thanksgiving;
and raise a loud shout to him with psalms.
For the Lord is a great God;
and a great King above all gods.
In his hand are the caverns of the earth;
and the heights of the hills are his also.
The sea is his, for he made it,
and his hands have molded the dry land.
Come, let us bow down and bend the knee,
and kneel before the Lord our Maker.
For he is our God,
and we are the people of his pasture, and the sheep of his hand.
Oh, that today you would hearken to his voice!

Psalm 131

O LORD, I am not proud; *
I have no haughty looks.
I do not occupy myself with great matters, *
or with things that are too hard for me.
But I still my soul and make it quiet,
like a child upon its mother’s breast; *
my soul is quieted within me.
O Israel, wait upon the LORD, *
from this time forth for evermore.

Psalm 132

LORD, remember David, *
and all the hardships he endured;
How he swore an oath to the LORD *
and vowed a vow to the Mighty One of Jacob:
“I will not come under the roof of my house, *
nor climb up into my bed;
I will not allow my eyes to sleep, *
nor let my eyelids slumber;
Until I find a place for the LORD, *
a dwelling for the Mighty One of Jacob.”
“The ark! We heard it was in Ephratah; *
we found it in the fields of Jearim.
Let us go to God’s dwelling place; *
let us fall upon our knees before his footstool.”
Arise, O LORD, into your resting-place, *
you and the ark of your strength.
Let your priests be clothed with righteousness; *
let your faithful people sing with joy.
For your servant David’s sake, *
do not turn away the face of your Anointed.
The LORD has sworn an oath to David; *
in truth, he will not break it:
“A son, the fruit of your body *
will I set upon your throne.
If your children keep my covenant
and my testimonies that I shall teach them, *
their children will sit upon your throne for evermore.”
For the LORD has chosen Zion; *
he has desired her for his habitation:
“This shall be my resting-place for ever; *
here will I dwell, for I delight in her.
I will surely bless her provisions, *
and satisfy her poor with bread.
I will clothe her priests with salvation, *
and her faithful people will rejoice and sing.
There will I make the horn of David flourish; *
I have prepared a lamp for my Anointed.
As for his enemies, I will clothe them with shame; *
but as for him, his crown will shine.”

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

THE LESSONS
Jeremiah 26:1-16 (NRSV)

At the beginning of the reign of King Jehoiakim son of Josiah of Judah, this word came from the LORD: Thus says the LORD: Stand in the court of the LORD’s house, and speak to all the cities of Judah that come to worship in the house of the LORD; speak to them all the words that I command you; do not hold back a word. It may be that they will listen, all of them, and will turn from their evil way, that I may change my mind about the disaster that I intend to bring on them because of their evil doings. You shall say to them: Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, and to heed the words of my servants the prophets whom I send to you urgently – though you have not heeded – then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.

The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the LORD.

When the officials of Judah heard these things, they came up from the king’s house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD. Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death because he has prophesied against this city, as you have heard with your own ears.”

Then Jeremiah spoke to all the officials and all the people, saying, “It is the LORD who sent me to prophesy against this house and this city all the words you have heard. Now therefore amend your ways and your doings, and obey the voice of the LORD your God, and the LORD will change his mind about the disaster that he has pronounced against you. But as for me, here I am in your hands. Do with me as seems good and right to you. Only know for certain that if you put me to death, you will be bringing innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.”

Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God.”

Canticle: The Song of Moses
Cantemus Domino
Exodus 15:1-6, 11-13, 17-18

I will sing to the Lord, for he is lofty and uplifted; *
the horse and its rider has he hurled into the sea.
The Lord is my strength and my refuge; *
the Lord has become my Savior.
This is my God and I will praise him, *
the God of my people and I will exalt him.
The Lord is a mighty warrior; *
Yahweh is his Name.
The chariots of Pharoah and his army has he hurled into the sea;
the finest of those who bear armor have been drowned in the Red Sea.
The fathomless deep has overwhelmed them; *
they sank into the depths like a stone.
Your right hand, O Lord, is glorious in might; *
your right hand, O Lord, has overthrown the enemy.
Who can be compared with you, O Lord, among the gods? *
who is like you, glorious in holiness,
awesome in renown, and worker of wonders?
You stretched forth your right hand; *
the earth swallowed them up.
With your constant love you led the people you redeemed; *
with your might you brought them in safety to your holy dwelling.
You will bring them in and plant them *
on the mount of your possession,
The resting-place you have made for yourself, O Lord, *
the sanctuary, O Lord, that your hand has established.
The Lord shall reign *
for ever and for ever.

Romans 11:1-12 (NRSV)

I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel? “Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.” But what is the divine reply to him? “I have kept for myself seven thousand who have not bowed the knee to Baal.” So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.

What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written,

“God gave them a sluggish spirit,
eyes that would not see
and ears that would not hear,
down to this very day.”

And David says,
“Let their table become a snare and a trap,
a stumbling block and a retribution for them;
let their eyes be darkened so that they cannot see,
and keep their backs forever bent.”

So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the Gentiles, so as to make Israel jealous. Now if their stumbling means riches for the world, and if their defeat means riches for Gentiles, how much more will their full inclusion mean!

Canticle: Song of the Redeemed
Magna et mirabilia
Revelation 15:3-4

O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *
O King of all the ages.

Who can fail to do you homage, Lord
and sing the praises of your Name? *
for you only are the Holy One.
All nations will draw near and fall down before you *
because your just and holy works have been revealed.

John 10:19-42 (NRSV)

Again the Jews were divided because of these words. Many of them were saying, “He has a demon and is out of his mind. Why listen to him?” Others were saying, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”

At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.”

The Jews took up stones again to stone him. Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.” Jesus answered, “Is it not written in your law, ‘I said, you are gods’? If those to whom the word of God came were called ‘gods’ – and the scripture cannot be annulled – can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’? If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.” Then they tried to arrest him again, but he escaped from their hands.

He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. Many came to him, and they were saying, “John performed no sign, but everything that John said about this man was true.” And many believed in him there.

THE APOSTLES’ CREED

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

THE PRAYERS

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

Save your people, Lord, and bless your inheritance;
Govern and uphold them, now and always.
Day by day we bless you;
We praise your Name for ever.
Lord, keep us from all sin today;
Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy;
For we put our trust in you.
In you, Lord, is our hope;
And we shall never hope in vain.

Gerlach Flicke, 1545-46: Thomas Cranmer. Everything we do on this site is an outgrowth of the work of Archbishop Cranmer, who compiled, edited, translated and wrote some parts of the first Book of Common Prayer, 1549. He simplified the monastic Offices into Morning and Evening Prayer - and what's more, he put them into English, not Latin.

Gerlach Flicke, 1545-46: Thomas Cranmer. Everything we do on this site is an outgrowth of the work of Archbishop Cranmer, who compiled, edited, translated and wrote some parts of the first Book of Common Prayer, 1549. He simplified the monastic Offices into Morning and Evening Prayer – and what’s more, he put them into English, not Latin.

Collect of the Day: Thomas Cranmer, Archbishop of Canterbury and Martyr, 1556

Merciful God, through the work of Thomas Cranmer you renewed the worship of your Church by restoring the language of the people, and through his death you revealed your power in human weakness: Grant that by your grace we may always worship you in spirit and in truth; through Jesus Christ, our only Mediator and Advocate, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Collect for Thursday in the Fifth Week of Lent

O God, you have called us to be your children, and have promised that those who suffer with Christ will be heirs with him of your glory: Arm us with such trust in him that we may ask no rest from his demands and have no fear in his service; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Oratory of the Good Shepherd is an international community of Anglicans, ordained and lay, who share a common Rule of Life. It encourages the labour of the mind, fellowship, and the faithful stewardship of talents and resources. (The painting behind them in this 2011 photo is called "Visions of Julian of Norwich.")

The Oratory of the Good Shepherd is an international community of Anglicans, ordained and lay, who share a common Rule of Life. It encourages the labour of the mind, fellowship, and the faithful stewardship of talents and resources. (The painting behind them in this 2011 photo is called “Visions of Julian of Norwich.”)

For Monastic Orders and Vocations

O Lord Jesus Christ, you became poor for our sake, that we might be made rich through your poverty: Guide and sanctify, we pray, those whom you call to follow you under the vows of poverty, chastity and obedience, especially for the Oratory of the Good Shepherd, an international Order, that by their prayer and service they may enrich your Church, and by their life and worship may glorify your Name; for you reign with the Father and the Holy Spirit, one God, now and forever. Amen.

Newport Cathedral of St. Woolos in the Diocese of Monmouth, Wales. The building is mostly Norman but contains a Saxon chapel. This was Rowan Williams' seat, first as Bishop, then as Archbishop of Wales, though it's only been a cathedral since 1949. Woolos was a soldier-prince who retired to the religious life and built a cell here; he died in 500.

Newport Cathedral of St. Woolos in the Diocese of Monmouth, Wales. The building is mostly Norman but contains a Saxon chapel. This was Rowan Williams’ seat, first as Bishop, then as Archbishop of Wales, though it’s only been a cathedral since 1949. Woolos was a soldier-prince who retired to the religious life and built a cell here; he died in 500.

Anglican Cycle of Prayer: Diocese of Monmouth, Wales

Prayer for Mission

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Let us bless the Lord.
Thanks be to God.

Glory to God whose power, working in us can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.++

For information about the Oratory of the Good Shepherd, click here.

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