Morning Prayer 21.2.16, Second Sunday in Lent

No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness.

The Rev. Malcolm Marler, head of chaplaincy services at the University of Alabama Medical Center in Birmingham, has hit upon a new (or old) idea this Lent, setting up a table in his hospital and offering Prayers to Go for anyone passing by. I think of it as a variation on Ashes to Go, a popular offering by American churches on Ash Wednesday. Malcolm set up a music player to muffle people's voices for privacy's sake, and served 100 people for a minute each - visitors, patients, staff, whoever happened by and asked for a good word. The Daily Office has a lot of ordained, lay and student chaplains in a variety of settings, and this photo aims to support them in their important work. (Malcolm Marler on Facebook)

The Rev. Malcolm Marler, head of chaplaincy services at the University of Alabama Medical Center in Birmingham, has hit upon a new (or old) idea this Lent, setting up a table in his hospital, greeting passersby and offering Prayers to Go for anyone who asked. I think of it as a variation on Ashes to Go, a popular offering by American churches on Ash Wednesday. Malcolm set up a music player to muffle people’s voices for privacy’s sake, and served visitors, patients, staff, whoever asked for a good word. The Daily Office has a lot of ordained, lay and student chaplains in our congregation, and this photo aims to support them in their work. Besides, with that smiling dome of his, who wouldn’t stop and find out what he was up to? (Malcolm Marler on Facebook)

To the Lord our God belong mercy and forgiveness, because we have rebelled against him and have not obeyed the voice of the Lord our God by following his laws which he set before us. Daniel 9:9-10

INVITATORY AND PSALTER

Lord, open our lips.
And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm 100
Jubilate

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

Psalm 24

1  The earth is the LORD’s and all that is in it, *
the world and all who dwell therein.
2  For it is the LORD who founded it upon the seas *
and made it firm upon the rivers of the deep.
3  ”Who can ascend the hill of the LORD? *
and who can stand in God’s holy place?”
4  ”Those who have clean hands and a pure heart, *
who have not pledged themselves to falsehood,
nor sworn by what is a fraud.
5  They shall receive a blessing from the LORD *
and a just reward from the God of their salvation.”
6  Such is the generation of those who seek the LORD, *
of those who seek your face, O God of Jacob.
7  Lift up your heads, O gates;
lift them high, O everlasting doors; *
and the glorious Sovereign shall come in.
8  ”Who is this glorious Sovereign?” *
“The LORD, strong and mighty,
the LORD, mighty in battle.”
9  Lift up your heads, O gates;
lift them high, O everlasting doors; *
and the glorious Sovereign shall come in.
10  “And who is this glorious Sovereign?” *
“The LORD,
the LORD of hosts is the glorious Sovereign.”

Psalm 29

1  Ascribe to the LORD, you gods, *
ascribe to the LORD glory and strength.
2  Ascribe to the LORD the glory due the holy Name; *
worship the LORD in the beauty of holiness.
3  The voice of the LORD is upon the waters;
the God of glory thunders; *
the LORD is upon the mighty waters.
4  The voice of the LORD is a powerful voice; *
the voice of the LORD is a voice of splendor.
5  The voice of the LORD breaks the cedar trees; *
the LORD breaks the cedars of Lebanon;
6  The LORD makes Lebanon skip like a calf, *
and Mount Hermon like a young wild ox.
7  The voice of the LORD splits the flames of fire;
the voice of the LORD shakes the wilderness; *
the LORD shakes the wilderness of Kadesh.
8  The voice of the LORD makes the oak trees writhe *
and strips the forests bare.
9  And in the temple of the LORD *
all are crying, “Glory!”
10  The LORD sits enthroned above the flood; *
the LORD sits enthroned as Sovereign for evermore.
11  The LORD shall give strength to the chosen people; *
the LORD shall give the people the blessing of peace.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Sir Lawrence Alma-Tadema (d. 1912): Joseph, Overseer of Pharaoh's Granaries

Sir Lawrence Alma-Tadema (d. 1912): Joseph, Overseer of Pharaoh’s Granaries

THE LESSONS
Genesis 41:14-45 (NRSV)

Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh. And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.” Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile; and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. The thin and ugly cows ate up the first seven fat cows, but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. I fell asleep a second time and I saw in my dream seven ears of grain, full and good, growing on one stalk, and seven ears, withered, thin, and blighted by the east wind, sprouting after them; and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.”

Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. There will come seven years of great plenty throughout all the land of Egypt. After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years. Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it. That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”

The proposal pleased Pharaoh and all his servants. Pharaoh said to his servants, “Can we find anyone else like this one in whom is the spirit of God?” So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you. You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.” And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” Removing his signet ring from his hand, Pharaoh put it on Joseph’s hand; he arrayed him in garments of fine linen, and put a gold chain around his neck. He had him ride in the chariot of his second-in-command; and they cried out in front of him, “Bow the knee!” Thus he set him over all the land of Egypt. Moreover Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.

Canticle: A Song of Repentance
Prayer of Manasseh, 1-2, 4, 6-7, 11-15

O Lord and Ruler of the hosts of heaven, *
God of Abraham, Isaac, and Jacob,
and of all their righteous offspring:
You made the heavens and the earth, *
with all their vast array.
All things quake with fear at your presence; *
they tremble because of your power.
But your merciful promise is beyond all measure; *
it surpasses all that our minds can fathom.
O Lord, you are full of compassion, *
long-suffering, and abounding in mercy.
You hold back your hand; *
you do not punish as we deserve.
In your great goodness, Lord,
you have promised forgiveness to sinners, *
that they may repent of their sin and be saved.
And now, O Lord, I bend the knee of my heart, *
and make my appeal, sure of your gracious goodness.
I have sinned, O Lord, I have sinned, *
and I know my wickedness only too well.
Therefore I make this prayer to you: *
Forgive me, Lord, forgive me.
Do not let me perish in my sin, *
nor condemn me to the depths of the earth.
For you, O Lord, are the God of those who repent, *
and in me you will show forth your goodness.
Unworthy as I am, you will save me,
in accordance with your great mercy, *
and I will praise you without ceasing all the days of my life.
For all the powers of heaven sing your praises, *
and yours is the glory to ages of ages. Amen.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Romans 6:3-14 (NRSV)

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

Canticle: Song of Zechariah
Luke 1:68-79

Blessed are you, Lord, the God of Israel; *
you have come to your people and set them free.
You have raised up for us a mighty savior, *
born of the house of your servant David.
Through your holy prophets you promised of old
to save us from our enemies, *
from the hands of all who hate us.
To show mercy to our forebears, *
and to remember your holy covenant.
This was the oath you swore to our father Abraham, *
to set us free from the hands of our enemies,
Free to worship you without fear, *
holy and righteous before you
all the days of our life.
And you, child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare the way,
To give God’s people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

John 5:19-24 (NRSV)

Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished. Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. The Father judges no one but has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life.”

THE APOSTLES’ CREED

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

THE PRAYERS

Our Father in heaven,
hallowed be your Name,
your kingdom come, your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our sins, as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power and the glory are yours,
now and for ever. Amen.

Show us your mercy, O Lord;
And grant us your salvation.
Clothe your ministers with righteousness;
Let your people sing with joy.
Give peace, O Lord, in all the world;
For only in you can we live in safety.
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
And sustain us with your Holy Spirit.

Our Daily Office sites are known for promoting the rite of Reconciliation of a Penitent, and we renew that call again this year. Lent is the perfect time for private Confession. It's healing, not scary or embarrassing. It isn't just for Roman Catholics or high-church Anglicans, either; the Protestant soul is equally aware of its sinfulness and need for forgiveness. Ask your priest or pastor for an appointment; no one else need ever know. (Amy Peden Haynie)

Our Daily Office sites are known for promoting the rite of Reconciliation of a Penitent, and we renew that call again this year. Some people like to quote an old Anglican formula about confession, “All may, some should, none must” – but as Vicar I no longer believe that, except that of course no one should ever be coerced. I believe “all should,” just as Anglicans do not apologize for offering the General Confession during ordinary worship. But they’re not the same thing; the General Confession is the Church’s admission of its collective sins, while all of us as individuals have our own offenses that we do well to acknowledge and try to amend. At any rate, Lent is the perfect time for private confession. It’s healing, not scary or embarrassing, and not just for Catholics or high-church people; the Protestant soul is equally (or even more) aware of its sinfulness and need for forgiveness. Speak to your priest or pastor; you know yourself and God knows you, but it isn’t anyone else’s business. Then come Easter you can greet the risen Lord with a clean heart. (Amy Peden Haynie+ for The Daily Office)

Collect of the Day: Second Sunday in Lent

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

A Collect for Sundays

O God, you make us glad with the weekly remembrance of the glorious resurrection of your Son our Lord: Give us this day such blessing through our worship of you, that the week to come may be spent in your favor; through Jesus Christ our Lord. Amen.

A Collect for Peace

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

Sunday Morning Prayer List: Our Latest Donors (12.18-21.15); thank you!

Stephen M. (Canada)
√ Shannon Bellamy
Phyllis Kambol
Lael Sorensen
+Bavi Rivera, in memory of +Victor M. Rivera
LCol the Rev. Lisa Pacarynuk (Canada)
Jacqueline Watson
John Robertson
Roger Nicholls
Brenda Norman

Please add your own prayers here.

Prayer for Mission

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

The General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14++

VIDEO: O sacred Head sore wounded (#168, Herzlich tut mich verlangen [Passion Chorale], Hans Leo Hassler; adapt. J.S. Bach) – Chopin Academy Orchestra, Warsaw, cond. Unkyoung Kim, 2008

About Josh Thomas

This site offers daily Morning and Evening Prayer in the Anglican tradition according to the Book of Common Prayer of The Episcopal Church, and other sources. Each service includes psalms, Bible lessons, and prayers. The Daily Office Network consists of three sites: two in English (one timed for Asia-Pacific and the other for North & South America) and one in Spanish (Oficio Diario). We serve all the nations of the world. We're glad you came and we invite your comments. May God bless you richly in our Savior Jesus Christ.
This entry was posted in Confession, Daily Office, Episcopal Church, Evengelism, Healing, Jesus Christ, Joy, Lent, Mission, Prayer, Video. Bookmark the permalink.

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